When preached simply and purely, verse-by-verse and book-by-book, the Bible can change lives and transform history. Just ask Zwingli.
Ulrich Zwingli was born on January 1, 1484, in a Swiss shepherd’s cottage in the Alps. His parents instilled in him a love for God. The young man proved a brilliant student, and following a brief stint as a schoolteacher, he entered the priesthood. For ten years he labored in the village of Glarus, and there he began corresponding with the famous Greek scholar Erasmus.
The Swiss church was bubbling with corruption during this time. In 1516, when Zwingli moved to Einsiedeln, he, too, was struggling hard with sin. In his new village, the young priest fell into an intimate relationship with the barber’s daughter. But it was also in Einsiedeln that he borrowed a copy of Erasmus’s newly published Greek New Testament. Zwingli copied it. Carrying it everywhere, he pored over it continually and scribbled notes in the margins, and memorized it. The pure Scripture began doing its work, and Zwingli’s life and preaching took on new vigor. Soon he was invited to Zurich as chief preacher in the cathedral.
He arrived on December 27, 1518, and began his duties on his thirty-sixth birthday, January 1, 1519, with a shock. He announced that he would break a thousand years of tradition by abandoning the church liturgy and the weekly readings as a basis for his sermons. Instead, he would teach verse-by-verse through the New Testament, beginning immediately. He proceeded to preach that day from Matthew 1 on the genealogy of Christ.
Such preaching was radical in its day, but Zurich loved it. Zwingli’s concern for the city’s youth, his courage during the plague, and his cheerful temper dispelled initial doubts about his reformation ideas. Later, when opposition arose, Zurich’s City Council and 600 other interested citizens gathered to evaluate his actions. The assembly (the First Zurich Disputation, 1523) affirmed Zwingli and encouraged his work. Lives were changed; history was made. The Swiss Reformation had begun.
Jesus Christ came from the family of King David and also from the family of Abraham … The Lord’s promise came true, just as the prophet had said, “A virgin will have a baby boy, and he will be called Immanuel,” which means, “God is with us.” (Matthew 1:1,22,23)
Robert J. Morgan, On This Day: 265 Amazing and Inspiring Stories About Saints, Martyrs & Heroes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000, c1997). Jan. 1.
ALSO ON THIS DAY
1585 – Giovanni Gabrieli became the leading organist of St. Mark’s Cathedral in Venice. His innovations, such as grouping musicians in separate areas, and marking dynamic changes, fostered a music revolution.
1622– The Gregorian Calendar, so-called because it was promulgated by Pope Gregory XIII, makes January 1st the first day of the year in Catholic countries. Under the Roman calendar, March 25th had been the first day of the year.
1802 – In reply to the Danbury Baptist Association (of Connecticut), which is concerned that Baptists could be forced to belong to an established church, Jefferson declared there is “a wall of separation between Church and State,” a phrase which was later wrested out of context to deny public expression of religious belief on governmental property.
1927 – Kawai Shinsui publicly announces that he is establishing the Christ Heart Church, a Japanese denomination independent of the west.
1977 – At the Episcopal Church of All Saints in Indianapolis, Jacqueline Means becomes the first woman ordained to serve as a priest in the Episcopal Church (USA).