Rhemalogy

On the evening of February 16th each year, jubilant Italians light bonfires on mountainsides in northern Italy. These are a harbinger of joyous worship services and festivities that fill the following day. The Waldenses have reason to be glad. This day, February 17th marks the anniversary of the day in 1858 when they finally received a guarantee of civil and religious rights.

Relief had been long in coming. The Waldensian saga began in 1176. A rich merchant, Peter Waldo, heard the words of Christ to the rich young ruler, “If you would be perfect, go, sell what you possess and give to the poor and you will have treasure in heaven; and come, follow me.” Waldo was determined to do just that. He provided for his wife, placed his daughters in a nunnery, sold his property, and distributed it among the poor.

His first effort was to hire two priests to translate parts of the scriptures into French. Memorizing large portions of this, he began to preach among the people, urging them to imitate Christ‘s voluntary poverty. As quickly as he made followers he sent them out by twos with the scriptures and his message of poverty. Disgusted with voluptuous Rome, the Waldensians denounced virtually all Catholic feasts as man-made. They rejected the Catholic sacraments except absolution, confession, and Eucharist. Like the Quakers of later years, they refused to take oaths.

Altars, church buildings, holy water, indulgences, and all the paraphernalia and trappings of the established church they renounced. They denied purgatory. The local archbishop, stung by the implied rebuke, excommunicated Waldo. Waldo appealed to Pope Alexander III. Alexander was sympathetic and said Waldensians could preach with the permission of local bishops. To Waldo’s regret, such permission was not forthcoming.

With or without permission Waldo and his followers continued to preach, converting souls over a wide area. Waldensians became one of the most widespread non-conformist groups of the Middle Ages. Its adherents were excommunicated and butchered. For 682 years they fled across Europe or hid in caves, persecuted, hunted, and exterminated like vermin. With the coming of the Reformation, many joined the Protestants. Survivors gathered in 1561 and pledged themselves to adhere to the scriptures. Eventually, they were reduced by persecution to only a few thousand individuals. Allowed refuge in Switzerland, they pined for their homeland and in 1689 made a “glorious return.”

Not until the Italian revolutions of the mid-nineteenth century was the remnant, now dwelling in alpine valleys of the north of Italy, guaranteed common rights. After centuries of savage persecution, it is little wonder that the Waldensians celebrate their relief with bonfires, services, and festivities.

Bibliography:

1. “Waldenses.” The Oxford Dictionary of the Christian Church. Edited by F. L. Cross and E. A. Livingstone. Oxford, 1997.
2. “Waldenses.” New Schaff-Herzog Encyclopedia of Religious Knowledge. Grand Rapids: Baker Book House, 1954.
3. “Waldensians.” Christian History VIII No. 2.
4. Weber, N. A. “Waldenses.” The Catholic Encyclopedia. New York: Robert Appleton, 1914.
5. Wylie, J. A. History of Protestantism. Bourne Missionary Trust, 1985 reprint.
6. ——–History of the Waldenses. London: Cassell and Company, 1860.
7. Various encyclopedia and internet articles.

Information extracted from christianity.com.