Christian II, King of Denmark, Norway, and Sweden was so cruel that his own people booted him off the throne in 1522. He had killed Danish nobles and an archbishop lost Sweden through brutality and allowed his Dutch mistress to control government finances. As odd as it may seem, his follies cleared the way for the reformation in Denmark.

The Danes asked his uncle Frederick to occupy the throne. Needing Catholic support, Frederick I promised to crush the Lutherans.

Halting Lutheran ideas was important to the Catholic church. Reform teaching was leaking across the German border into Denmark. Catholic leaders feared Denmark would follow Germany and go Protestant.

On the other hand, the peasants griped that the church owned forty percent of the land. Although they paid heavy church taxes, the church did not meet their growing appetite for spiritual things. No wonder they listened to reformers when they came.

Frederick I did not keep his promise to find and kill Lutherans. When the bishops complained, Frederick replied that “the king governs life and property but not the soul.” Although he helped Catholics collect their tithes and shielded them from violence, he appointed reformers to vacant church positions. Hans Tausen, the first Lutheran to preach openly in Denmark, did so under a letter of protection from the king.

When Frederick died, Denmark’s Catholics revolted. Duke Christian defeated them and was crowned King Christian III. He locked up Catholic bishops, blaming them for the rebellion. The new king reformed the church with the help of Lutherans such as Peter Palladius, a teacher who could explain complicated theology so simply that common folk could understand it. Christian III even preached the new ideas himself.

At a Diet of Estates of the Realms, Catholic bishops were officially dismissed. On this date, October 30, 1536, a bill redistributed power between the church and the state. Lutheranism became the official religion of Denmark and Christian III promised to appoint new bishops. In 1537 the king made the break with Rome irreversible when he ordered reformer Johannes Bugenhagen to consecrate bishops outside of the apostolic succession.


  1. Durant, Will. The Reformation; a history of European Civilization, 1300-1564. Part VI of The Story of Civilization. New York: Simon and Schuster, 1957.
  2. Fabricius, A. llustreret Dansmarkshistorie for Folket. Rittendorf and Auguurd, 1854. Source of the image.
  3. Grell, Ole Peter, editor. The Scandinavian Reformation. Cambridge University Press, 1995.
  4. Ottosen, Knud. A Short History of the Churches of Scandinavia. Arhus: Dept. of Church History, Universitetet, 1986.
  5. Skarsten, Trygve R. “The Scandinavian Reformation; Ramifications for Lutheran confessional identity” in Let Christ be Christ : theology, ethics & world religions in the two kingdoms : essays in honor of the sixty-fifth birthday of Charles L. Manske; edited by Daniel N. Harmelink. Huntington Beach, Calif. : Tentatio Press, 1999.
  6. Various encyclopedia and internet articles and items from histories of Sweden.

Information extracted from


1553Jacob Sturm von Sturmeck, an ardent champion of Lutherans; signed the protest presented to the Diet of Spires from which Protestants got their name; died.

1768Philip Embury preaches the dedication service of the first Methodist chapel in America, a building he had helped erect with his own hands, located on John Street in New York City.

1779 – Christian poet and former slave Phillis Wheatley published a notice in the Evening Post and General Advisor of Boston requesting subscriptions for her first book of poems, Poems on Various Subjects, Religious and Moral.

1853James Roosevelt Bayley is consecrated in St. Patrick’s Cathedral, New York, as the first Roman Catholic bishop of the Diocese of Newark. And later became the eighth Archbishop of Baltimore.

1855William H. Miles professed hope in Christ and became the founder and first senior bishop of the Colored Methodist Episcopal Church.

*Information extracted from


  1. Currently I am reading “Dominion, The Making of the Western Mind” (aka “Dominion: How the Christian Revolution Remade the World” in the US market). Fascinating take on western history by a non-Christian that recognized the RC influence stemming from Jesus’ revolutionary ideas.
    Unfortunately, much of the west’s religious history does not reflect the teachings of Jesus, but slipped into “traditions of men” (see Matthew 15:1-9).


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